There’s an old saying, “cutting off the nose to spite the face.” It refers to doing something for revenge or spitefulness that is really self-destructive. This describes the Right’s attitudes toward health care reform. Apparently it's more important to punish illegal aliens than to provide health care for ourselves.Actually, I'd say it describes a common conservative attitude towards almost anything to do with the government helping people. All recipients of governmental aid can be divided (theoretically, at least, and probably crudely as well) into two groups; those that "deserve" that aid, and those that do not (the specific metric by which one is judged to deserve aid is a topic for another time). Almost by definition, a conservative will tend to believe that the most important thing to do is to minimise the latter group. Liberals, I would argue, tend to focus on ensuring the former group is maximised.
Of course, not only is the liberal approach more empathic (a word I haven't used in a little while, so I feel OK deploying it again), but it has the benefit of not being impossible to achieve. The conservative approach may move the line regarding what qualifies as "deserving", but it is fundamentally obvious that doing so will not decrease the number of people getting something they don't deserve using the new metric, because any line you draw will always lead to people just short of the line claiming to have crossed it [1]. You either accept that, or you give away nothing (which may or may not be something the conservatives in question want, though none of those that I've spoken to have ever admitted to that).
As far as I can see, allowing people who (arguably) shouldn't have X to receive it is simply a cost to be factored in to the process of doing what we're supposed to as a society, which is giving X to those in need of it. You can argue that people don't deserve something, but it seems a fairly weaksauce argument to claim that people who do deserve something shouldn't get it to make sure that those who don't deserve it can't have it either. Contra maha, it isn't a cut-nose-spite-face type of deal, since those doing the cutting know full well they still get to be able to breathe and smell the roses, but that makes the attitude all the worse.
[1] I grant that whilst the number of cheats may not go down, one could ensure the total cost could. Interestingly, though, conservative discussion of the issue often focuses on the people doing the cheating, rather than the specific amounts involved. I admit that that's not always the case, though. Besides, either an amount of money being lost is big enough that I'd be in favour of stronger measures to police the current line (rather than moving it, and wherever possible that the policing be done ex post facto, i.e. we catch cheats after they've cheated, rather than holding up potentially truthful applications interminably), or it isn't, in which case I would suggest it's not worth getting worked up about in any case.
4 comments:
I always get confused before I remember you're talking about 'American conservatism'
Mainly, yes, though the "must make sure no-one undeserving receives aid" mentality is common amongst self-identified British conservatives as well.
Though since we've had it for fifty years or so I'd suggest the majority of conservatives over here accept some form of social state health care is a good thing.
I'm not arguing British conservatives are secretly plotting to gut the NHS. But that's a difference in the current political situation, not necessarily a difference in political opinion. Conservatives may not want to tear down the NHS, but it doesn't follow there is no resentment regarding certain services it offers to people deemed "undeserving" (unless you've seen any conservatives defending the right for illegal immigrants in this country to get medical treatment, of course).
None of that is to argue that American and British conservatives are identical in their aims, either. This is about attitude. I am drawing a parallel between two similar standpoints on questions of governmental aid. The conclusions drawn from those standpoints and the tactics used in the resulting political fights need not be the same (or even remotely similar) for the observation to stand.
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